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Knowing the meaning and purpose of the ongoing change of an organ or of an altered tissue function (thanks to biological observation) connects us to those deep roots in the evolutionary, ethological and ontogenetic sphere of being in the world of all living creatures.

“... What we propose is a comparison on the procedures that study the vital phenomena, the logic and the laws that regulate the exchanges between individuals.

A holistic vision respecting the ecological and systemic order of being in the world that includes the human being in a vision that is not simply anthropocentric or theocentric, but more specifically naturocentric.

The direction is that of a behavioral methodology, which makes epigenetics (the science that studies the functional change of genes in relation to the demands of the environment) the foundation of empirical observation, with a shared criterion of the demonstration and repeatability of what we theorize ...

Evaluating that emotion, or rather, the thinking psyche, is what also conditions the behavior of the body, is a way to go beyond the mere consideration of the disease as a concept other than me (morbus) to understand individual, subjective and sensible responses of being in the world.

Here Systemics enters the scene, that is all those experiences of family and extra life, imprinting, places where we are born, grow and evolve, traumas and conflicts, etc. that are connected, in fact, to our feeling that we carry with us since the embryo life -fetal.

The observation of suffering (the so-called evil) becomes part of an existential code, and therefore the morbus becomes a great opportunity for a responsible and conscious change of our being and remaining human ".

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Cit Dr. Pasquale Aiese

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Conclusions:

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The Human being at the Center of the observation through his own body language container of many aspects held and suspended that we can rebalance thanks also to the family systemic.