Meeting to integrate both duality and what is experienced as a relational and social conflict.

​

Human relationships, connected to the biological appeal that sees them predisposed to the assurance of reproduction and survival, are a synergistic link between the individual and society.

Today's culture, rich in the most innumerable means of communication, is directed towards egoic individualism and increasingly ethnocentric pushes the human being to the immediate satisfaction and satisfaction of materialisms or futile illusions, generating confusion and addictions; all this leads to consequences that our own body nature presents to us through symptoms or emotional discomfort.

The symptoms that today's society is showing are representative of a new collective system, where Neoliberal Imperialism is increasingly operating, also based on the application of the Shock Economy; the latter is an instrument or, better, a technical protocol of the criminal disaster, adapted anthropologically ad hoc to the States and aimed at psychological and economic change and the dissemination and propagation of narrative paradigms which, with the passage of time, are affirmed as new models social and real lifestyles.

The symptoms, seen as devices of the social transformation in progress, are feared in the form of passive surrender, malaise and overall discontent, cancellation of the capacity for union and reaction, separation of intentions, apathy, mistrust, deprivation of dissent, depression, disdain, closure , isolation, mass distraction and so on ...

All this happens with the birth of new thought-forms that adhere to individuals if they themselves find a similar field on which to adhere.

Human relations are diverted towards a uniformity of atrifying ideas and mental convictions suitable for the transformation of the life of the individual and of the community.

The present already shows the reversals of the founding elements of culture, of laws and constitutional norms, of historical memory, of the perception of the common heritage itself and, last but not least, of welfare and health rights.

Through the inclusion of a pseudo-science that primarily involves education and scholastic-academic training, the foundations of the birth of a new society are outlined in which the individual is increasingly separated from himself and from the Other. ; the Culture of Visibility and the Culture of Disconnection from the perception of the present leads to social splitting and distortion.

​

We are born already experiencing the detachment from the Source of Love, from the Divine to relive again the separation from the aquatic environment of the womb and thus enter the world.

Every separation experienced is, therefore, an instinctive principle of non-acceptance because it is painful to feel and face.

The lived experience is proposed constantly and, not surprisingly, of events that are originated by mourning, by disunions in a couple relationship, friendship, work, separations from an animal, from a house, land, native country and from this physical symptoms or emotional distress may emerge.

A symptom, as Maestro Gabriele Policardo defined it, is a suspended relationship, a biological conflict that manifests a tear, a bond that is still unresolved; it means that we are still, in fact, pending with someone where the founding relationship has been severed.

The symptoms that emerge simply express this relational distance; this sort of inner contrast affects everyday life because one remains in that form of contraction and narrowing that generates a block.

Great is the moment of contraction which expresses a duality: on the one hand there is the "continuing" as a person (also in realizing oneself through one's own solitude) and, at times, there is the hope that something different will happen, that come someone who can lift us up and at the same time fill that perceived void; on the other hand there is the strong need for transformation, that propulsion to change which has long been dormant.

Duality is inherent in each of us and it is within that we hold the seed of opposites.

Therefore it is the reunion with the person who is missing that allows us to undertake a new path, even if he himself is not physically present in our life and through the Bio-constellations it is possible to integrate and carry out the interrupted movement.
Every impediment is followed by liberation, contraction is followed by expansion, are we therefore ready to seize them to live fully?

​

Meeting as an empathic human movement in order to restore and let Love flow back: "when heaven and earth come together, all creatures reach prosperity" (I Ching) .

​

​

​

​

​